Posted on March 3, 2026March 4, 2026 by Hieromonk Tikhon

The Recovery of the Relics of St. Athanasios the Great (May 2)

Encomiastic verses for the feast:¹

Athanasios, whither art thou borne?

Do they send thee forth again, an exile even in death?

On the second, the relic of Athanasios was brought in.

Other encomiastic verses unto the great one:

Arius, be silent; by silence hast thou been condemned,

While the wise Athanasios crieth out:

Vile babbler, vessel of malice,

Old sophist of Satan’s sophistries,

Hide thyself now, being full of much shame;

For the words of Athanasios shine,

Words as if from the mouth of the August Trinity,

And they reach everywhere like lightning bolts,

Burning thy friends or even thy heart,

From whence, having taken a beginning

To introduce the corruption of rotten doctrines, O deceiver,

Thou wast slung away by the sling of the Spirit;

Truly thou wast struck by the divine arrows,

Truly thou wast smitten by the fatal bolts,

Which, in a most godly manner, were hurled

By the fiery tongue of Athanasios.

O most shameful and wretched one of abomination,

Truly thou hast paid a worthy penalty,

Thine entrails having been loosened, but justly,

Leaving thy soul in the midst of dung-filled places.

But O divine servant, sacrificer for God,

Athanasios, fount of wise words,

Thou thirteenth initiate of the Word,

Thou fire-formed mind, thou divine mouth,

Thou second Elias of Arius’,

Thou tenth rank of the divine bodiless powers,

If it be lawful to say this—O strange wonder—

Whose words truly prove to be

All-delightful rose-gardens of the theologians,

Most excellent, light-formed, golden-flowered lilies,

Treasuries and heirlooms of heavenly things,

In harmony with the ineffable blessings of the angels,

They gush forth the sweet wine of truly divine love;

For they are an entirely insatiable sweetness,

And an unutterable joy to those filled therewith;

Bright bridal chambers of the mortals who have desired them,

Myrrh-breathing, fiery pillars of sacrifice,

A great propitiation for those under the sun,

A wealth, a coronet, a lightning-fashioned chariot,

Swords against enemies, helpers, protection,

Gold-flowing rivers of theology,

Light-bearing stones, glorious pearls,

The glory and beauty of the bodiless powers,

The joy of angels and archangels,

Noetic manna, food of the New Israel,

Nectar, reward, boast, thrones of the Lord,

Opener of the gates of the Sion above,

Lifting up the mind clothed in glory

Unto the Thrice-radiant and Only King;

To Whom is due glory unto all the ages. Amen.

Apolytikion (Troparion), Tone 3

(To the melody: “Of the divine faith”)

Thou hast become a pillar of Orthodoxy, upholding the Church with divine dogmas, O Hierarch Athanasius; for by proclaiming the Son to be co-essential with the Father, thou didst put Arius to shame. Holy Father, entreat Christ God to grant us great mercy.

Kontakion, Tone 2

(To the melody: “In the flood of thy blood”)

Having planted the dogmas of Orthodoxy, thou didst cut down the thorns of error, multiplying the seed of the Faith by the downpour of the Spirit, O Holy One; wherefore we hymn thee, Athanasius.

Megalynarion

Thou wast revealed as a golden trumpet of Orthodoxy, O Hierarch, proclaiming the Son and the Holy Spirit to be co-essential with the Father; wherefore we magnify thee, Athanasius.

1 Translated from The Service for the Translation of the Relics of Our Father Among the Saints, Athanasius the Great, Patriarch Of Alexandria (Printing House Of Aristomenes Z. Dialismas, 1908, Athens), which says the service is “gleaned from the manuscripts of the Monastery of the Iberians on the Holy Mountain.” These verses are read between and the 6^th and 7^th odes of the orthros (matins) canon, in place of the synaxarion reading.

Posted on March 3, 2026March 3, 2026 by Hieromonk Tikhon

Our Venerable Father Nikiphoros of Chios (May 1)

Though dead, they say Nikiphoros still doth live.
For the righteous live, even when they have died.
On the first of May, O Nikiphoros, thou didst depart.

He was born around 1750 in Kardamyla of Chios, and his family name was George. Having fallen ill with the plague at a young age and being saved, he was dedicated by his parents to the Panagia of Nea Moni, that he might serve Her. After he regained his health, they brought him to the monastery, where he first served under Anthimos of the Holy Fathers. Later, he was sent to Chora to be educated in the schools there. Upon completing his studies, he returned to the monastery and was ordained a hierodeacon; subsequently, he was appointed as a teacher in the schools of Chora and simultaneously served as a preacher.

While serving as a teacher, he was called by the state to the abbotcy of Nea Moni. He laboured zealously to come to the aid of the monastery’s interests, to reconcile differences, and to smooth over the general situation through his modest, fair judgment and uprightness, offering the most essential service within the monastery: the elevation of the moral spirit of those within it, providing himself as the first emulatable example. However, when he grew weary of toiling and enduring affairs foreign to his nature, and especially when he grew weary of being beaten down by the ingratitude of those around and beneath him, he fled before the end of the two-year period of his abbotcy to Resta. There he went to his friend, the Hieromonk and teacher Joseph, to be close to Saint Macarius Notaras.

With them, several new martyrs stayed and were taught perseverance in the Christian Faith. Among them was the Holy New Martyr Demetrius of the Peloponnese, who was martyred in 1803 in Tripolitsa of Arcadia, and whom Nikiphoros confessed while he was there. Others included the Holy New Martyr Mark and the Holy New Martyr Angelis, who visited Nikiphoros before his martyrdom. It was also with Nikiphoros that Saint Athanasius of Paros spent the short remaining time of his life. In 1819, he published in Venice the Neon Leimonarion (The New Meadow), containing the lives and services of the New Martyrs.

The saint remained in Resta for approximately twenty years. He greatly improved the estate of Resta, occupying himself with it throughout his entire stay. So greatly did the peasants revere him—especially those of Kardamyla—and such confidence did they have in him, that they would beseech him during times of drought to intercede with God. His good intercession was almost always readily accepted, and the people rejoiced and were exceedingly glad.

He very frequently went to the city and the villages, sometimes visiting the sick, sometimes preaching the word of God. Even as an old man, he did not hesitate but hastened to those in need. It is recorded in the life of Saint Macarius that he was once sought from Kallimasia by a sick woman, but he was not found at the residence in Chora. They hurried there and found him on the road, returning to Chora. They told him the reason, and upon hearing it, he turned back towards the suffering woman, though he was already exhausted, it being the ninth hour of the night. He healed the suffering woman immediately by placing a relic of Saint Macarius upon her.

But he himself also worked many miracles of his own. One was performed on a demoniac in Vrontados. On another occasion, when fiery stones were falling from the sky, he was called to perform a blessing of the waters at the parish of Saint George in Vrontados to put an end to the calamity; while the blessing was being performed, one of these stones fell into the holy water and was instantly extinguished, and this was the last one to fall.

Yet again, on another occasion when he was away on a journey, his only goat was stolen. The saint calmed his weeping disciple, saying: “Do not be angry, for he who stole it must be poor.” No sooner had he said this than the thief arrived weeping and confessed his wicked deed, adding that he had slaughtered the goat but found it impossible to sell the meat. The Saint forgave him and told him that he would now be able to sell the meat, which indeed came to pass. It is also well known that he foresaw and foretold impending terrible events.

His goodness and compassion were also wondrous. He distributed all the money he acquired from time to time to help the needy, remaining poor himself. He never gave alms himself, but through a trusted child.

Another man, Nicholas Lodes from Vrontados, who was suffering terribly, frequently called upon the saint. One night he saw him in his sleep, instructing him to go and take earth from his grave. Having done this, he was healed.

Apolytikion (Troparion) – Tone 4

(To the melody “As an angel in the flesh…”)

Thou wast shown forth, O Nikiphoros, as a most radiant star of the Church of Christ, a most bountiful meadow of His truth, and a trumpet flowing with honey, who dost sweeten the hearts of the faithful with divine streams from on high. Wherefore, intercede with Christ our God, that our souls may be saved.

Kontakion – Tone 4

(To the melody “Today the Virgin…”)

Today all Chios doth honour Nikiphoros, who, having courageously taken up the Cross of Jesus, draweth the Orthodox unto salvation; and who, chanting now with the righteous and the saints, doth offer up glory in odes, chants, and hymns to God in the highest.

Posted on July 15, 2025March 3, 2026 by Hieromonk Tikhon

Saint Philosophos of Alexandria (May 1)

The Holy Martyr Philosophos, Perfected by the Sword (+ 252)¹

Commemorated on the First of May

O Philosophos, blessed in name and in deed,

Thou hast truly proven thyself a friend of wisdom.

This great martyr of Christ, Philosophos, was from the region of Alexandria, as was related concerning him by Anthony the Great among ascetics. He completed his martyrdom in the following way.

There was in Alexandria a most beautiful garden, full of delight and sensory charm. Into this garden the tyrant of that time commanded that an adorned couch be placed. Upon it, they laid this holy Philosophos on his back, and bound his hands and feet. Then they brought in a prostitute, who went to the saint. Not only did she attempt to incite the saint to a shameful act with indecent words, but she also embraced him with her defiled hands, and kissed him, and shamelessly touched him.

But the most noble combatant of the Lord, though he was bound, still found a way and a means to save himself from the snares of the prostitute. For first, he closed his eyes so that he would not see her. Then, he bit down upon his tongue with his teeth, and with the unbearable pain he experienced from biting his tongue, he caused the other senses of his body to remain insensible to pleasure. Then, filling his mouth with blood, he spat it upon the face and the garments of the unclean and defiled prostitute, who, seeing the blood flowing like a river, became frightened and drew back.

Having struggled in this manner, the one of great soul was not vanquished, but was victorious; he was preserved passionless by the grace of Christ. For this, he was later beheaded and departed as a crown-bearer to the heavens, where he rejoices with a joy that is eternal and ineffable.²

Footnotes

1 This Life is translated from The Synaxaristes of the Twelve Months of the Year, 3^rd Edition, Athens, 1868.

2 The 1868 Synaxaristes includes the following editor’s note for its entry on St. Philosophos: This narrative is also found in the manuscript of the Paradise of the Fathers. In the Synaxaristes of the holy monastery of Dionysiou, the new Coenobium on Mount Athos, this Philosophos is named Justin. The words of Chrysostom, with which he praises the true philosopher, are fitting for this Philosophos: “For what,” he says, “is proper to a philosopher? Is it not to look down on money and glory, and to be superior to envy and every passion? … Such is the philosopher, such is his wealth: he has nothing, and yet he has all things; he has all things, and yet he has nothing.” (Homily 21 on the Epistle to the Ephesians). And Gregory the Theologian also said: “There is a plant in fable that flourishes when it is cut and strives against the blade; and, if one may speak paradoxically of a paradoxical thing, it lives by death, grows by being cut, and increases by being consumed. These things belong to myth and the autonomy of fiction; but to me, it seems the philosopher is clearly such a thing: he thrives in his sufferings, makes his afflictions the material of virtue, and is adorned by their opposites, neither being lifted up by the ‘weapons of righteousness on the right hand’, nor being bent by those ‘on the left’ (cf. 2 Corinthians 6:7), but remains the same man, though not always in the same circumstances; or rather, he is found to be even more proven, like gold in a furnace.” (Oration upon his return from the country). The martyr of Christ Niketas, who suffered under Decius, performed a similar deed. For he too was placed and bound upon a couch and was incited to carnal desire by a prostitute. Therefore, to escape the pleasure, he severed his tongue with his teeth and spat it in the prostitute’s face, as is recounted by Nikephoros [the 14th-century Church historian]. And thus he was victorious, the one who was truly true to his name (“Niketas” derives from nikē, the Greek word for “victory”). See also the eighth chapter of the Politikon Theatron (a 17th-century Greek moral anthology).

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Tag: Eastern Orthodoxy